Citation

Bachhiesl C. Arch. Kriminol. 2012; 229(3-4): 126-136.

Vernacular Title

Kriminologie und Aberglaube um 1900.

Affiliation

Hans-Gross-Kriminalmuseum Universitätsmuseen der Karl-Franzens-Universität Graz.

Copyright

(Copyright © 2012, Verlag Schmidt-Romhild)

DOI

unavailable

PMID

22611911

Abstract

Criminology, which institutionalised at university level at the turn of the 19th century, was intensively engaged in the exploration of superstition. Criminologists investigated the various phenomena of superstition and the criminal behaviour resulting from it. They discovered bizarre (real or imagined) worlds of thought and mentalities, which they subjected to a rationalistic regime of interpretation in order to arrive at a better understanding of offences and crimes related to superstition. However, they sometimes also considered the use of occultist practices such as telepathy and clairvoyance to solve criminal cases. As a motive for committing homicide superstition gradually became less relevant in the course of the 19th century. Around 1900, superstition was accepted as a plausible explanation in this context only if a psychopathic form of superstition was involved. In the 20th century, superstition was no longer regarded as an explanans but an explanandum.

Language: de