SAFETYLIT WEEKLY UPDATE

We compile citations and summaries of about 400 new articles every week.
RSS Feed

HELP: Tutorials | FAQ
CONTACT US: Contact info

Search Results

Journal Article

Citation

Miyata K. Soka Univ. Stud. Humanit. 2004; 16: A35-A60.

Copyright

(Copyright © 2004, Soka University)

DOI

unavailable

PMID

unavailable

Abstract

To discuss some of the problems in the relationship between the teaching of nonviolence and Japanese Buddhism, we have to distinguish some levels of nonviolence. At an individual level, some people such as monks and nuns can live without using violence and abide by a precept that one should not kill any sentient beings. At a social and national level, however, police officers may use violence to maintain public order. Moreover, at an international level, military officers may do so to defend against foreign attacks. Some extreme pacifists urge absolute nonviolence and disapprove of any use of violence at any level. However, I think many pacifists are conditioned and approve of using violence at some levels. Firstly, I examine the historical relationship between the teaching of nonviolence and Japanese Buddhism. Secondly, I point out some problems that Japanese Buddhists have to solve in order to promote nonviolence.

NEW SEARCH


All SafetyLit records are available for automatic download to Zotero & Mendeley
Print