Citation

Falgout S. Aggress. Violent Behav. 2009; 14(6): 445-453.

Copyright

(Copyright © 2009, Elsevier Publishing)

DOI

10.1016/j.avb.2009.07.010

PMID

unavailable

Abstract

This paper provides historical background on youth violence for the understudied indigenous Micronesian culture of Pohnpei. Aggression has long been of high cultural value for men in Pohnpei. Masculinity was assessed on a man's power and authority (manaman), as generally indicated by his possession of a ranked title within the chiefly hierarchy. For the very highest ones, a man's title was awarded on the basis of matrilineal genealogical connections; for all other titles, more weight was placed on individual achievements (with the help of relatives, undertaken for the chiefs) in the most competitive realms of society–bravery in warfare and prestations (i.e., the offering of valuable gifts that are due to people of high status) at feasts. Masculinity was also assessed in terms of a man's heterosexual prowess. A man's successes in these realms were based on his possession of special knowledge, skills, and other characteristics–but typically, these were carefully secluded from public notice and dramatically revealed only on special occasions. One Pohnpeian proverb states, "The quiet of the fierce barracuda." Like a barracuda, a man lies quietly in the water, waiting for his prey to appear; when it does, he rises swiftly and surely to the attack.

Many changes to Pohnpeian culture have resulted from nearly two centuries of various foreign activities on the island. This paper explores the changes in indigenous masculinity and aggression during early foreign contact by whalers, traders, beachcombers, and missionaries who used Pohnpei as a major port of call; over four successive colonial regimes in Micronesia that had headquarters in Pohnpei; during Japanese militarization of the island in World War II; and in the American rule that quickly followed. The indigenous Pohnpeian cultural notions of masculinity and aggression, with modifications over these centuries of contact, are ones that Pohnpeians carry with them in diaspora, primarily to the United States, especially in the more developed Pacific Islands located nearby, such as Guam and Hawai'i.