Citation

Alamdari K. J. Dev. Soc. 2004; 20(1-2): 125-144.

Copyright

(Copyright © 2004, SAGE Publishing)

DOI

10.1177/0169796X04048307

PMID

unavailable

Abstract

To explain the level of difference between Muslim societies and the West, many refer to religious sources as if Christianity caused modern development; and Islam all present misfortunes. This paper challenges this common view of religious determinism arguing that rather than Christianity or Islam per se, it is the variation in social, historical, and ecological conditions that led to the persistence of integration of religion and state hence underdevelopment in many Muslim countries. Neither the realm of Islam was always behind nor was the land of Christianity always at the forefront. Major characteristics such as violence and sexism have been common in Islam and Christianity as well as other religions. That Islam emerged in violence and Christianity against state violence does not represent the entire history of these religions. Jihad in Islam and Crusade in Christianity justify massive violence in favor of their interests. Despite violent resistance of the church against modern reforms, Western societies succeeded in achieving a new civilization and forced the church into its domain of faith, rituals, and moral responsibilities, while Muslim societies have not succeeded yet in achieving similar developments needed to reform Islam. Consequently, unlike the West, religion in Muslim societies still continues to play its traditional roles, including exertion of political power that prevents structural and institutional changes and, most notably, the recognition of individuals’ rights needed for modernity. Religious reforms, including separation from the state as a requirement for modern development and democracy in the Muslim world, must begin with multidimensional societal changes with the engagement of the global community.