Citation

Cottee S. Stud. Conflict Terrorism 2017; 40(6): 439-454.

Copyright

(Copyright © 2017, Informa - Taylor and Francis Group)

DOI

10.1080/1057610X.2016.1221258

PMID

unavailable

Abstract

In his influential and provocative article on "What ISIS Really Wants," published in The Atlantic in March 2015, Graeme Wood argued that "the Islamic state is Islamic. Very Islamic." He also sought to challenge what he diagnosed as a "western bias" among academics and policymakers toward religious ideology, whereby religious doctrines or beliefs are relegated to the status of epiphenomena rather than taken seriously as causal properties in their own right. Wood's article sparked a wider--and still ongoing--debate over the relationship between Islam and jihadist violence. For one side in this debate, Islamic State of Iraq and Syria (ISIS) is inexplicable without reference to Islamic scripture; indeed, some commentators and politicians have even argued that it represents the "true" face of Islam; for the other side, ISIS is a hideous distortion of Islam's "true" teachings, and is inexplicable without reference to the wider political circumstances in which it emerged and to which it is a response. This article attempts to forge a middle way between these two polarized viewpoints by arguing that any comprehensive account of ISIS must recognize both its secular and theological bases. More specifically, and drawing on the work of the intellectual historian Quentin Skinner, it argues that Wood's critics, in their understandable but misplaced eagerness to detach Islam from jihadist violence, fail to accord proper causal weight to the legitimizing role of revolutionary Islamic ideas--and the innovating ideologists who develop these--in the commission of this violence.

Language: en